曲靖师范学院学报 ›› 2017, Vol. 36 ›› Issue (4): 112-116.

• 地方宗教研究 • 上一篇    下一篇

曲靖道教源流与现状分析

吕师   

  1. 曲靖师范学院 法律与公共管理学院,云南 曲靖 655011
  • 收稿日期:2017-06-18 出版日期:2017-07-26
  • 作者简介:吕 师,曲靖师范学院法律与公共管理学院西南边疆民族研究所特聘助理研究员,主要从事道教研究。

On the Source and the Status Quo of Daoism in Qujing Yunnan

Lv Shi   

  1. School of Law and Public Management, Qujing Normal University, Qujing Yunnan, 655011, China
  • Received:2017-06-18 Published:2017-07-26
  • Supported by:
    国家社会科学研究基金项目“云南正一道科仪经书符箓的收集、整理与研究”(16BZJ041)

摘要: 曲靖道教的形成是在本地土著民族原有巫教的基础上接纳了早期天师道的精髓,并且在发展过程中不断吸收了清微派、灵宝派、神霄派以及上清派等道教宗派的精髓,进而与“儒佛”和谐共生、彼此交融,形成了独具曲靖地方特色的区域道教。目前,传承曲靖道经的两大群体分别为“道士世家”和“洞经会”,通过对曲靖道经的初步研究,在一定程度上弥补了曲靖地区道教研究的空白,并且在明确了其“巫道一体,三教合一”的特点。

关键词: 曲靖道教, 道士世家, 洞经会

Abstract: Daoism in Qujing inherited local witch culture, took in the essence of early Tianshi Daoism and other sects of Daoism such as Qinwei, Ningbao, Shenxiao and Shangqing, finally formed the unique local Daoism by living harmoniously with Buddhism and Confucianism. At present, local Daoism falls into two groups: Daoist family and Dongjinhui. The current research fills the blank of research on Qujing Daoism, reveals its characteristics of “The Unity of Witchcraft and Daoism; Buddhism, Confucianism and Daoism in One”, and makes some other brand-new discoveries.

Key words: Daoism in Qujing, Daoist family, Dongjinhui

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