仪式与文本在互文关系下的濡化——基于对兰坪县南松园普米族“告昔戎肯”仪式的田野调查

曲靖师范学院学报 ›› 2020, Vol. 39 ›› Issue (4): 102-106.

仪式与文本在互文关系下的濡化——基于对兰坪县南松园普米族“告昔戎肯”仪式的田野调查

于子然, 奚利

云南大学文学院,云南昆明 650091

收稿日期:2020-07-06 出版日期:2020-07-26
作者简介:于子然,云南大学文学院硕士研究生,主要从事审美人类学、马克思主义美学研究。
基金资助:
云南大学研究生科研创新项目“普米族、彝族、纳西族丧葬仪式中《指路经》口头叙事的特征分析”(2019004)。

Enculturation of Ritual and Text in the Context of Intertextual Relations ——Based on Field Investigation of Pumi People's “Gao Xi Rong ken”Rite in Nansongyuan, Lanping County

Yu Ziran, Xi Li

School of Liberal Arts, Yunnan University, Kunming Yunnan 650091,China

Received:2020-07-06 Published:2020-07-26

摘要/Abstract

摘要： 基于云南省兰坪县南松园普米族“告昔戎肯”(给指路羊)仪式的田野调查,反映出此仪式与普米族“给羊子的来历”和“普米族丧葬经”文本之间存在互相建构、互相渗透的关系。进一步对仪式程序与文本内容进行比较,仪式与文本之间构成了一种广义上的互文关系。在互文关系下,仪式与文本以濡化的方式传播、巩固了普米族人对于“虎”生肖、数字“十三”的崇拜。仪式与文本在互文关系下的濡化传播进一步消弭了二者之间的边界,进而通过丧葬活动表达出普米族人的民族情感与民族记忆。

关键词: 文本, 仪式, 互文性, 濡化

Abstract: Based on a field investigation of Pumi People's Sacrifice for the Guide Sheep in Nansongyuan, Lanping County, the author found that ritualwas affected by the text of The Origin of the Sheep and Pumi Funeral Scripture. Further comparing the ritual procedure with the text content, the author found that ritual and text constitute an intertextual relationship. Under the intertextual relationship, ritual and text were spread in an enculturation way, which strengthened the worship of the Pumi people on the tiger and the number 13. Enculturation eliminated the boundaries between ritual and text, then expressed the emotions and memories of Pumi people.

Key words: Text, Ritual, Intertextuality, Enculturation

中图分类号:

C953

于子然, 奚利. 仪式与文本在互文关系下的濡化——基于对兰坪县南松园普米族“告昔戎肯”仪式的田野调查[J]. 曲靖师范学院学报, 2020, 39(4): 102-106.

Yu Ziran, Xi Li. Enculturation of Ritual and Text in the Context of Intertextual Relations ——Based on Field Investigation of Pumi People's “Gao Xi Rong ken”Rite in Nansongyuan, Lanping County[J]. JOURNAL OF QUJING NORMAL UNIVERSITY, 2020, 39(4): 102-106.

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